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Teachings
of Faith Traditions on
Care for God’s Creation
In responding to environmental concerns, faith
communities draw deeply on the resources of their
own traditions. Their approach to particular issues
is not driven by political agendas of the left
or the right, but by their most fundamental convictions
about God, humanity, and the whole creation.
The religious traditions represented in the Partnership
share certain core religious and moral convictions,
such as:
- The earth ultimately belongs to God alone.
- Creation is good, and it is valued and cared
for by God.
- Human beings are to care for the earth, using
it to meet human needs without degrading it.
- Caring for people requires caring for creation.
- The poor and vulnerable, especially children,
suffer most from environmental degradation.
- Religious communities have the responsibility
of teaching and practicing the message of creation
care and integrating it into the whole of religious
life.
Each tradition, however, has its own distinctive
resources and emphases, rooted in longstanding
teachings, practices, and histories. Even within
a single tradition or family of traditions there
can be varying approaches and emphases. Sometimes
the accent may be on the presence of the divine
grace and glory in our encounters with creation,
sometimes on our moral
responsibility to a transcendent creator. At some
times, human uniqueness may be in focus, at other
times, human creatureliness. Now one may speak
of the priority of meeting the needs of the most
vulnerable people, then one may recall God’s
valuing of even “useless” creatures.
While such differences can point to real and
deep disagreements, they may also reflect complementary
truths. This diversity-in-unity can be a source
of tension, but it is also a source of great strength.
Persons of faith can listen to and learn from
one another without compromising their own religious
integrity or identity. They can disagree without
rancor or disrespect, and set aside differences
in order to work toward common objectives.
Always, always persons of faith speak
and act on the basis of their own most
deeply and authentically rooted beliefs and values,
as faithful members of their own religious
communities.
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